Counting the Cost

Counting the Cost

“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?”

Behind every doctrinal question on this site stands a personal one: if I keep pulling this thread, what will it cost me? You may lose your congregation. You may lose friendships of thirty years. If your family are Witnesses, you may lose them too — not to distance or to time, but to a policy. That fear is not weakness, and it is not irrational. It is the sober arithmetic of anyone who sits down, as Jesus said, to count the cost.

This page is not an argument, and it will not try to win one. It is what I would say to you across a kitchen table, as someone who once counted the same cost.

You may leave comments below — without your name, if that is safer for you — but please read our policy on commenting before doing so.

Across the Kitchen Table

The Fear Is Real, and You Are Not Wrong to Feel It

Shunning is not a misunderstanding of Watchtower policy; it is the policy. Whether Scripture actually commands it is examined, verse by verse, on How Should Sin Be Handled? — and I think the answer is no. But that page is argument, and this one is not. Here I only want to say plainly: the fear is legitimate.

Nobody Should Rush You

Truth does not spoil. If the things on this site are true today, they will still be true next year, and the year after. You owe nobody an announcement. You do not have to raise your hand at the meeting, confront your elders, or declare anything to anyone. You can read quietly, in a private browser window, for as long as you need. God is not pacing outside your door with a deadline. “Come to me, all who labor and are heavy laden” is an invitation, not an ultimatum.You can comment on any page here without using your name; the commenting policy explains how.

“Where Else Would I Go?”

At some point the mind reaches for the verse every Witness knows: “Lord, to whom shall we go? You have the words of eternal life” (John 6:68). It is quoted as though leaving the organization means leaving Jesus. But read it again. Peter did not say “where shall we go” — he said “to whom.” The answer to that question is a Person. Whether the organization speaks for that Person is what you are asking, and it isn’t settled by assuming it. Nobody who walks toward Christ with an honest heart is walking away from Him.

Staying Has a Cost Too

One more thing should be said, because nobody inside will say it to you: a burden of unasked questions gets heavier over time, not lighter. Answering at meetings or in field service teachings you privately doubt, watching your children inherit obligations you are no longer sure of — that costs something too, paid in small installments for the rest of your life. Jesus never promised that following the truth would be free or easy; He warned plainly that it can divide a household, and that He must come first, even before father and mother (Matt. 10:34–37). But notice what He never asked: He never asked you to stop loving them. If you ever leave, you will shun no one. Your door will stay open even if theirs closes, and an open door has a way of mattering years later.

What Staying Cost Me

I can tell you what the staying cost looks like, because I paid into it longer than most. In the late seventies, troubled by questions I could not ignore, I wrote to the Society and asked them. The reply answered nothing I had asked — and two weeks later a circuit overseer closed the door of the Kingdom Hall library, told me I was treading close to apostasy, and warned me what would follow if I kept raising questions. I had a wife I loved and every friend I had ever made inside that religion. So I did what you may be doing right now: I put the questions on a shelf and went back to the meetings. They sat on that shelf for twenty years, and they never once got lighter. When Suzanne and I finally left, in 2000, we left together, and neither of us was ever disfellowshipped — but I do not get those twenty years back. The whole story, letters included, is on the About pages. I tell it here for one reason: whichever cost you end up paying, pay it with your eyes open — and, hopefully, sooner than I did.

The Church That Will Not Shun You

Whatever you eventually decide about the Catholic Church’s claims, you should know one thing about her practice: no one is told to shun the one who walks away. The Church has penalties — excommunication is the gravest, and it bars a person from the sacraments and from church office — but a Catholic who stops believing, stops attending, or joins another religion faces no committee, no announcement, and no instruction to family or friends to cut him off. People do leave the Catholic faith, and their Catholic mothers still call them on Sunday. The picture of God this site defends is the father in the parable who saw his son “while he was yet at a distance” and ran to him (Luke 15:20) — not a gatekeeper with a ledger.

When You Are Ready to Talk

When you have questions, ask them. The comments at the bottom of every page on this site can be used without your name, and I attempt to answer what is asked in good faith. If you would rather not ask in public at all, you can write to me privately at . Nobody sees that mail but me. I will not publish your letter, I will not pass your name to anyone, and I will not contact you again unless you ask me to. If all you can manage today is to close this window and think, that is enough. The tower is still worth building; that is why the cost is worth counting.

Summary

The fear of what leaving might cost is real, and no honest page would talk you out of it. But the arithmetic has two columns: staying with a shelf of unasked questions costs something too, paid quietly for the rest of a life. Nobody should rush you. Truth does not spoil, announcements are not owed, and unsigned questions are welcome at the bottom of every page here.

I know both columns of that arithmetic, because I paid the staying column for twenty years before Suzanne and I finally left in 2000 — the story is on the About pages. And when the mind reaches for “where else would I go?”, remember that Peter’s question was “to whom” — the answer is a Person, not an address.

Two things are worth carrying out of this page. If you ever leave, you will shun no one — your door stays open no matter what happens to theirs. And whatever you conclude about the Catholic Church’s claims, her practice is the opposite of the thing you fear: no one is told to shun the one who walks away, and the God she preaches is the father who ran to meet his son while he was still far down the road. Count the cost with open eyes — both columns of it. When you are ready to see what a next step looks like, What Comes Next gathers them in one place, and none of them is owed today.

Next: Why Catholicism, After the Watchtower? If the question has become practical: Leaving Well